Islamic apocalyptic literature describing Armageddon (or fitna) is often known as Al-Malhama Al-Kubra (The Great Epic), or (in Shia Islam) Ghaybah (Occultation). and described in commentaries of various medieval Muslim scholars, including al-Ghazali, Ibn Kathir, and Muhammad al-Bukhari, among others. The signs have been divided into minor and major by commentators and reported in various ḥadīth collections. However during this era ʿĪsā (Jesus) and the Mahdi will also vanquish the Antichrist figure al-Dajjāl, while God will eliminate the monstrous Gog and Magog) liberating the world from injustice and restoring sharia. Piety will be lost as music, wine drinking, usury, fornication, and disobedience by wives abounds and the earth will be destroyed. While interpretations of what the Quran and hadith say about the end times are 'diverse and complex', the signs of Judgment Day's arrival include disruptions in the order of both human morality and the natural world but also the appearance of the savior(s) Mahdi and Jesus, which 'is seen to represent the ultimate victory of the ummah of Islam.

Belief in the existence of Judgment Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of faith. Judgment Day, also known as the Final Judgement ( Arabic: یوم القيامة, romanized: Yawm al-qiyāmah, lit.'Day of Resurrection' or Arabic: یوم الدین, romanized: Yawm ad-din, lit.'Day of Religion'), itself is the time when all human beings are raised from the dead to be judged by God as to whether they shall spend eternity in heaven or hell. In Islam, the Day of Judgement is preceded by 'signs' ( Arabic: علامات alāmāt as-sā'a, also ishārāt al-sāʿa) or portents of its arrival. For the prophecies of end times in Christian eschatology, see Great Tribulation. This article is about prophecies of portents of the end of the world in Islamic eschatology.

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